Quantcast
Channel: Italy – Cinema of the World
Viewing all 1261 articles
Browse latest View live

Pietro Anton – Italo Disco Legacy (2018)

$
0
0

A journey into the past and the future of Italo Disco music through the stories of the original 80’s heroes and cult DJs and the voice of the new generation of artists, radio broadcasters and fans ready to carry on the Italo Disco Legacy.

Featuring interviews with Fred Ventura, Rago & Farina, Flemming Dalum, Steen Gjerulff (Body Electric), The Hacker, DJ Hell, Alexander Robotnick, Scotch, Albert One, Ken Laszlo, Martinelli, P. Lion, Koto, Brian Ice, Fancy, Brand Image, Marcello Catalano, Linda Jo Rizzo, Italove, Surf Dancer, Roberto Turatti, Sandro Codazzi, Daniele Baldelli, Beppe Loda, Marcello D’Azzurro, I-F, Otto Kraanen (Bordello a Parigi), Intergalactic Gary, David Vunk, Alden Tyrell, DJ Overdose, Tero & Kristiina Männikkö, Gwen De Bats (Radio Stad Den Haag), Mark du Mosch, Black Devil Disco Club, Francisco, Lorenzo Cibrario (Red Gallery London).






http://nitroflare.com/view/195FD5C673358FA/Italo.Disco.Legacy.2018.DVDrip.FLAC.2.0.x264-SaL.mkv
http://nitroflare.com/view/569C473EBB24181/Italo.Disco.Legacy.2018.DVDrip.FLAC.2.0.x264-SaL.EnglishSDH.en.srt

https://publish2.me/file/1fc15f610cda9/Italo.Disco.Legacy.2018.DVDrip.FLAC.2.0.x264-SaL.EnglishSDH.en.srt
https://publish2.me/file/5c5801f89b8cb/Italo.Disco.Legacy.2018.DVDrip.FLAC.2.0.x264-SaL.mp4

Language(s):English, Italian
Subtitles:English


Paolo Genovese – The Place (2017)

$
0
0

29f7c043f76a2bde437fd0d52a185152

Synopsis:
The fates of an apparently random group of strangers who each come into contact with a mysterious figure who they believe possesses the power to grant any wish, in return for which they must carry out a task he assigns them.

Review:
It’s been one of the most anticipated films of the season. Following the overwhelming success of Perfect Strangers, Paolo Genovese was in a position to do something daring and that he did, pulling an ambitious and metaphorical film out of his hat, which may not be for everyone, but in which he truly leaves comedy behind for the first time. Presented at the closing of the 12th Rome Film Fest, The Place is the title of the film and the name of the bar, lit up in a glorious neon sign, where a man sits, always at the same table, and where 10 characters come and go, every day, at all hours, to meet and talk to him. A dialogue film, a test for its actors, and a conceptual “huis clos,” which asks the audience one single yet weighty question: how far would you go to get what you want?

If Perfect Strangers investigated the darkest sides of those who move among us, The Place scandalises the black souls that live within us. The man sitting at the bar, day and night (brought to life by Valerio Mastandrea), gives directions to people who turn to him for advice on how to achieve their own desires, signing a real-life contract with them. To become more beautiful, to spend a night with a porn star, to save a son, to regain sight, and to find God, are just some of the wishes that the various characters in the film reveal to the man at the bar. “It can be done,” he answers as he writes quickly in his large planner, filled with notes in every corner of every page. But there is a price. A price that is very high in some cases: stealing a large sum of money, putting a bomb in a room, raping a woman… If the task is assigned, success is guaranteed. It will be up to them to decide whether or not to accept the agreement.

Genovese’s film is an adaptation of the 2010 American television series, The Booth at the End, adding some characters, removing others, interweaving their stories and finding an appropriate ending for each of them (the screenplay was written by the director with Isabella Aguilar). We follow the progress of the assigned tasks, the characters appear in front of the man punctually to update him (“give me the details,” he repeats to each of them), we look for hesitations, second thoughts, but there are also those who lie, who go beyond the established limits, in a whirlwind of human degeneration from which, however, there’s always time to escape, you just have to want to. The director varies the shots as much as possible, filming the actors from every angle, but he is somewhat unable to avoid certain repetitions in gestures, movements, character dynamics, which in the original serial format (12-minute installments) is perhaps more digestible than in a 90-minute film. Genovese however confirms that he is a brave director in search of new territory, and as in Perfect Strangers, he pushes the audience to question things, sending us home with a dilemma in our heads: what would I do in their situation?

— Vittoria Scarpa (Cineuropa.org)







http://nitroflare.com/view/1B22B1EB94A7E67/The.Place.2017.Bluray.720p.x264-CYBER.mkv

https://publish2.me/file/93d42a93b1acd/The.Place.2017.Bluray.720p.x264-CYBER.mp4

Language(s):Italian
Subtitles:English. Italian (muxed)

Roberto Rossellini – Fantasia sottomarina AKA Undersea Fantasy (1940)

$
0
0

29f7c043f76a2bde437fd0d52a185152

Synopsis:
Roberto Rossellini’s first film is a work of deceptive transparency. In its initial moments the film appears to be a documentary about underwater, even deep-sea, species. But soon after, the narration, in the manner of Cocteau, unleashes a powerful “dual reality” onto the images, imbuing them not only with a narrative logic, but a kind of magic.






http://nitroflare.com/view/868232BD09D21C8/Fantasia.Sottomarina.Presented.By.Domenico.Paolella.1940.DVDRip.x264-HANDJOB.mkv

https://publish2.me/file/29c7dfbf3fe65/Fantasia.Sottomarina.Presented.By.Domenico.Paolella.1940.DVDRip.x264-HANDJOB.mp4

Language(s):Italian
Subtitles:English (muxed)

Ermanno Olmi – Il villaggio di cartone AKA The Cardboard Village (2011)

$
0
0

29f7c043f76a2bde437fd0d52a185152

Quote:

Leave it to an old master to strip a complex question down to its basics, leave aside all the anxiety and handwringing, and discover compassion as a basic reflex, a core value of a Europe few seem to recall. Michael Sicinski for Cargo: “Ermanno Olmi’s The Cardboard Village stars Michael Lonsdale (fresh from his turn in Xavier Beauvois’s Of Gods and Men) as an elderly Italian priest in the final days before his retirement, watching as his church is deconsecrated, the pews pushed into a corner by a forklift, Christ deposed from the cross by a crane. In the night, the priest takes to the pulpit and addresses the absent congregation. ‘Where have you all gone?’ he asks? Unbeknownst to him, the town’s North African immigrants, hunted by the carabinieri, take up in the back storeroom. Eventually they build a tent city in the empty nave. The younger priest (Rutger Hauer) tries to convince the old man that it is too dangerous to harbor the refugees. ‘When charity is a risk,’ he says, ‘is precisely when it is necessary to offer charity.'”

“Olmi’s respectful depiction of devotion notwithstanding,” writes Michal Oleszczyk for Fandor, “this is a secular work to boot – as Lonesdale says in a whispered monologue at one point, ‘Doing good means more than having faith.’ In any other director’s hands, a statement like this would sound maudlin – it’s to Olmi’s credit that he manages to radiate noble sentiment without ever becoming coy in the slightest.”

“The Africans’ and the priest’s plights inform and enrich other, giving new resonance to a profound meditation on faith and political and historical change,” writes Kieron Corless for Sight & Sound: “Olmi skilfully maps and opens up the church space, intensifying and focusing our gaze, but never raising the dramatic temperature much above a murmur, despite the charged situation and a faction of the immigrants which wants to resort to suicide bombing. The film’s gravitas and poignancy reminded me of Vittoria de Seta’s Letters from the Sahara (2006), an aesthetically very different but similarly heartfelt and piercingly direct plea for compassion in Europe’s treatment of African immigrants, made by an equally great Italian director in his twilight years.






http://nitroflare.com/view/42A0A022351CBC3/Ermanno_Olmi_-_%282011%29_The_Cardboard_Village.mkv

https://publish2.me/file/cef9c2130d994/Ermanno_Olmi_-_%282011%29_The_Cardboard_Village.mkv

Language(s):Italian
Subtitles:English

Leonardo Ciacci & Leonardo Tiberi – La Roma di Mussolini aka Mussolini’s Rome (2008)

$
0
0

29f7c043f76a2bde437fd0d52a185152

A historical document on the uses of Architecture and urban reform as tools for political propaganda, populism and the co-optation of the masses.

The newsreels of the time are a testimony to it: the city is a gigantic construction yard; new buildings rise next to the demolitions in the heart of Rome and the Fascist regime adopts new architectural styles and transforms the city. The documentary La Roma di Mussolini, by Leonardo Tiberi and Leonardo Ciacci, aided by footage of the Istituto Luce and maps and drawings of the time, describes XX century Rome, a monumental city opposed to the ancient and medieval one. And yet Mussolini, and his ‘demolishing fury’ take on older city plans, started or laid out back in 1800s. Republican Italy indeed did the same with projects that have begun under the Fascist regime.

For an excellent review of the film, stressing its depiction of the relationship between Archicterure and Propaganda, check this link (in Italian)








http://nitroflare.com/view/5A53E17F7D062E4/la_roma_di_mussolini.avi
http://www.nitroflare.com/view/5D49F048896E37E/la_roma_di_mussolini.idx
http://www.nitroflare.com/view/09F9FFA1F253A13/la_roma_di_mussolini.sub

https://publish2.me/file/f7458e42e8459/la_roma_di_mussolini.avi
https://publish2.me/file/63bd0fcaa9e6f/la_roma_di_mussolini.idx
https://publish2.me/file/79ef3fdef3c9b/la_roma_di_mussolini.sub

Language:Italian
Subtitles:English

Pier Paolo Pasolini – Mamma Roma (1962)

$
0
0

29f7c043f76a2bde437fd0d52a185152

Anna Magnani is Mamma Roma, a middle-aged prostitute who attempts to extricate herself from her sordid past for the sake of her son. Filmed in the great tradition of Italian neorealism, Mamma Roma offers an unflinching look at the struggle for survival in postwar Italy, and highlights director Pier Paolo Pasolini’s lifelong fascination with the marginalized and dispossessed. Though banned upon its release in Italy for obscenity, today Mamma Roma remains a classic, featuring a powerhouse performance by one of cinema’s greatest actresses and offering a glimpse at a country’s most controversial director in the process of finding his style.

Ben Sachs wrote:
The most impressive sequences in Pier Paolo Pasolini’s MAMMA ROMA (the filmmaker-poet-journalist-philosopher’s second feature) are a couple of theatrical set pieces in which the title character—a veteran prostitute trying and failing to get out of the Life—walks the city streets, picks up strangers, and tells them parts of her life story. Presented in extended tracking shots, these passages are grandly nonrealistic, with Pasolini transforming the gritty locations into a mobile proscenium. (They’re also a likely influence on the dolly-shot interludes in Rainer Werner Fassbinder’s second feature, KATZELMACHER.) Anna Magnani’s acting is as breathtaking as it ever was—Mamma Roma is at once larger than life and recognizably salt-of-the-earth, grandiose and vulnerable. Her performance aids enormously in Pasolini’s project of rendering the character on the level of myth (This is the level, of course, on which all of Pasolini’s best work operates; obsessed with the past and disgusted by the present, Pasolini aspired to older forms as a refuge from postwar reality.) “Mamma Roma’s attempt to give her son a better life has, thanks to Magnani grandiloquent acting, the flavor of tragic opera,” wrote Gary Indiana for the Criterion Collection’s DVD release. He continued: “It isn’t that Mamma is morally flawed—though Pasolini viewed her attempt to find a place in a rapidly changing society as an expression of moral decay, because of this new society’s consumerism and spiritual vacancy—she is socially doomed, and the forces that have made her life a bitter struggle for longer moments of joy than the few she gets to experience (teaching Ettore to tango, clinging to him as the motorcycle she’s bought him roars along the roadway) are the same that literally doom her son.”





http://nitroflare.com/view/DA58024AB9ECF53/Mamma.Roma.1962.NTSC.DVD.AC3.1.0.mkv

https://publish2.me/file/9765afb0ff9df/Mamma.Roma.1962.NTSC.DVD.AC3.1.0.mkv

Language(s):Italian
Subtitles:English, French

Pier Paolo Pasolini – Accattone (1961)

$
0
0

29f7c043f76a2bde437fd0d52a185152

Quote:
The poet as scrounger-pimp-saint, his life and death. “Long live us thieves… we always know where to go.” Accattone “the cardboard man” (Franco Citti) in the Roman lower depths of dirty sidewalks and angelic statues, a terrain at once squalid and exalted. He ambles around the slums, soaks in his own thick mythology, is reminded of shame by the wife he abandoned (Paola Guidi), and apologizes to his son with one hand while stealing from him with the other. Madonna (Adele Cambria) at home with armfuls of children and Mary Magdalene (Silvana Corsini) in the streets, beaten up for kicks by idle mugs with peculiarly ethereal voices. In this netherworld of exploitation and debasement, a fair muse (Franca Pasut) and a prophecy (“You won’t even have your eyes to cry with”). If Pier Paolo Pasolini’s first film displays the appearance of neo-realism, it’s only as a launching pad for the harshest, most stylized assembly of the profane and the sacred; if his terse panning shots bring to mind Cimabue and other old masters, it’s only as a way to bend them. (The central image finds the antihero wetting his face in the ocean, grinding it into the sand and offering it to the camera, a grinning fresco peppered with birdshot.) Icons everywhere: Famished mooks gather around a plate of spaghetti like the Last Supper, cemeteries and funerals are the stuff of reveries, the Pharaohs come up in conversation, as do Nero, Tosca, and Buchenwald. The protagonist alternately resembles a parasitic apostle and a self-mortifying Brando lump, he mentions “providence” and like Belmondo in Breathless locates his crucifixion in the gutter. (“There’s neither heaven nor hell,” declares Pasolini, only Dante’s purgatorio.) A sui generis cinematic language of intensely conflicting forces, rough and delicate and fully worthy of its Bach chorales, a virtual film school for Bertolucci, Parajanov, Ferrara, and Gus Van Sant. Cinematography by Tonino Delli Colli. With Adriana Asti, Luciano Conti, Luciano Gonini, Renato Capogna, and Alfredo Leggi.







http://nitroflare.com/view/EA9C45F3CC7D2FF/Pier_Paolo_Pasolini_-_%281961%29_Accattone.mkv

https://publish2.me/file/15c272df8bd3e/Pier_Paolo_Pasolini_-_%281961%29_Accattone.mkv

Language(s):Italian
Subtitles:English

Pier Paolo Pasolini – I racconti di Canterbury AKA The Canterbury Tales (1972)

$
0
0

29f7c043f76a2bde437fd0d52a185152

Quote:
From sun-sparkled Naples to muddy medieval England for chapter two of Pier Paolo Pasolini’s Trilogy of Life — and with all the cornholing, golden showers, and silent-movie mugging Chaucer left out. The most amorphously anecdotal of the three, it’s also the one where the discrepancy between the movies’ notional life-affirmation and the brackish despairing of their execution emerges most grotesquely, every stab at “joyous” sexuality followed by the self-reflex of grotty degradation.

The catalogue of romping, cuckolding, trickery and flatulence is X-rated Monty Python, scribbled by Chaucer (Pasolini, of course) while chortling at a copy of The Decameron — indeed, the Merchant’s Tale concludes with the husband’s (Hugh Griffith, in full, cawing Tom Jones mode) sight restored by the porchside lovebirds from the Boccaccio adaptation, just in time to see his wife (Josephine Chaplin) being felt up.

Pasolini pays tedious tribute to Josephine’s dad by turning the Cook’s Tale into a one-reeler with Ninetto Davoli in Little Tramp bowler; Dan Thomas is interrupted mid-grope with Jenny Runacre and resumes praying with his pants bulging, before the Miller’s Tale wraps with her giving her young suitor a face-full of fart and him getting a smoldering iron up his ass. Later, the Wife from Bath (Laura Betti), here a hennish nympho, gives Tom Baker a picnic handjob, while the Pardoner’s Tale is delayed long enough for a tavern interlude for some blithe buggering and water sports.

Not all is fun and games, though, and the Friar’s Tale spots a found sodomite, not rich enough to bribe his way out, publicly roasted as the Devil (Franco Citti) hawks bagels for the crowd — that the sequence remains the most vivid episode points to the desolation behind Pasolini’s own self-portrait of happy serenity. Souls shooting out of Satan’s rectum in a mock-Bosch coda? Tales “told for the mere pleasure of their telling,” indeed. Cinematography by Tonino Delli Colli.






“http://nitroflare.com/view/D205117AF8D51BC/Pier_Paolo_Pasolini_-_%281972%29_The_Canterbury_Tales.mkv

https://publish2.me/file/f23917a4f55c4/Pier_Paolo_Pasolini_-_%281972%29_The_Canterbury_Tales.mp4

Language(s):Italian
Subtitles:English


Walerian Borowczyk – Interno di un convento aka Behind Convent Walls (1977)

$
0
0

http://ecx.images-amazon.com/images/I/41EJGEMA6NL._SL500_AA300_.jpg

29f7c043f76a2bde437fd0d52a185152

Before it became possible (in the late 19th and early 20th centuries) to imprison young heirs and heiresses in mental institutions in order to gain control of their inheritances, greedy families had for centuries “given” their daughters to convents without the girls’ consent. Usually, such nunneries were only nominally religious, and their involuntary inhabitants lived a life of relative ease and luxury compared to their genuinely religious (or poorer) sisters. In the film Interno di un Convento, a zealous, handsome priest, who is the confessor for a convent full of such women, encourages the equally zealous abbess of one such institution to enforce the same strict rules on these unfortunate women that are applied to others. In doing so, they uncover a snake pit of sexual couplings, both lesbian and heterosexual, as well as many tools for masturbation. At the same time, a particularly disturbed inmate manages to poison herself and many of the other novitiates in yet another scandal which is covered up by church authorities.



http://nitroflare.com/view/C8330402E6CDC51/Behind_Convent_Walls_%28Uncut%29.avi

https://publish2.me/file/b4d17b388b9b6/Behind_Convent_Walls_%28Uncut%29.avi

Language(s):English (Dubbed)
Subtitles:none

Paolo Taviani & Vittorio Taviani – Kaos (1984)

$
0
0

29f7c043f76a2bde437fd0d52a185152

The film consists of four stories plus epilogue, set in 19th-century Sicily. THE OTHER SON – A mother spends her life waiting for news from her two sons (emigrated to America) while ignoring her third, because he is the reincarnation of the bandit who raped her. MOON SICKNESS – a newly-wed peasant girl discovers that her husband goes mad every full moon. She arranges for a male friend to protect her, but they end up in bed together just as the moon emerges from behind a cloud. THE JAR – a rich landowner hires a master craftsman to repair a giant olive jar, but the craftsman gets trapped inside. REQUIEM – villagers band together in an attempt to force their landlord to let them bury their dead. CONVERSATIONS WITH MOTHER – the writer Luigi Pirandello talks with his aged mother about a story he always wanted to write, but which he never managed to capture in words.







http://nitroflare.com/view/A8E706510D49B18/Kaos_576p.mkv

https://publish2.me/file/d613d7eadeb0d/Kaos_576p.mkv

Language(s):Italian
Subtitles:English

Dino Risi – Sessomatto AKA How Funny Can Sex Be? (1973)

$
0
0

29f7c043f76a2bde437fd0d52a185152

Synopsis:

Sessomatto, or Crazy Love, or How Funny Can Sex Be? is a series of nine short sketches, all of them starring Giancarlo Giannini, and eight of the nine starring Laura Antonelli. They are:

Signora Sono Le Otto. A woman’s butler is in love with her.

Due Cuori E Una Baracca. (Two Hearts and a Shack.) A couple with a bunch of kids live in a shack and fight a lot.

Non E’ Mai Troppo Tardi. (Never Too Late.) A man with a beautiful wife prefers old women.

Viaggio di Nazzi. (Honeymoon.) A man gets aroused on public transportation, but not in bed. His wife finally suggests the hotel elevator.

Torna Piccina Mia. (My Piccina Returns.) A man hires a hooker and dresses and coaches her to be like his dead wife.

Lavoratore Italiano All’ Estero. (Italian Worker in a Foreign Country.) A man visits a fertility clinic to leave a sperm donation. He fantasizes about a nun/nurse to get excited.

La Vendetta. A woman avenges her husband’s death by fucking his enemy to death.

Un Amore Difficile. (A Difficult Love.) A man travels to see his long lost brother, and falls for a transvestite hooker.

L’Ospite. (The Host.) A wife flirts with her husband’s dinner guest.








http://nitroflare.com/view/5DC779EC0690D5B/Sessomatto_%281973%29_–_Dino_Risi.mkv
http://nitroflare.com/view/38BECF3FFD816FA/E_il_sesso_entr%C3%B2_nella_commedia_-_intervista_a_Dino_Risi.srt

https://publish2.me/file/0f8ae26f5cb50/Sessomatto_%281973%29_–_Dino_Risi.mkv
https://publish2.me/file/688efca20f758/E_il_sesso_entr%C3%83%C2%B2_nella_commedia_-_intervista_a_Dino_Risi.srt

Language(s):Italian
Subtitles:English, Italian (muxed)

Jonas Carpignano – A Ciambra (2017)

$
0
0

29f7c043f76a2bde437fd0d52a185152

Synopsis:
In A CIAMBRA, a small Romani community in Calabria, Pio Amato is desperate to grow up fast. At 14, he drinks, smokes and is one of the few to easily slide between the region’s factions – the local Italians, the African refugees and his fellow Romani. Pio follows his older brother Cosimo everywhere, learning the necessary skills for life on the streets of their hometown. When Cosimo disappears and things start to go wrong, Pio sets out to prove he’s ready to step into his big brother’s shoes but soon finds himself faced with an impossible decision that will show if he is truly ready to become a man.

Review:
Continuing from Mediterranea (winner of the Discovery Award in the Critics’ Week at the 68th Cannes Film Festival), where he traced the dramatic journey of black immigrants from Burkina Faso to Calabria, Jonas Carpignano decided to remain in this troubled region in the south of Italy to tell the story of another marginalised community: the Roma. A Ciambra, presented at the Directors’ Fortnight of the 70th Cannes Film Festival, was shot in the neighbourhood of the same name in Gioia Tauro – defined by journalists as a real ghetto, a “ship” on solid ground that tends to be subject to raids by security forces to recover stolen objects. In a style that pays homage to the Italian neo-realist school (“cinephile” Martin Scorsese is the film’s executive producer), Carpignano traces the rite of passage to adulthood of Pio Amato, a 14-year-old Roma boy who keeps saying “I’m grown up now” and thus acts accordingly. The director, who has been living in Gioia for seven years, goes back to his roots (his father Paolo, the film’s co-producer was born there) by writing a script between reality and fiction, inserting experiences, episodes, customs and traditions of the inhabitants of the 17 buildings that make up the Roma village in the procured Ciambra. Carpignano met Pio when he was still a child while casting for Mediterranea (in which Pio did finally make an appearance) and remained impressed by his personality, which is why he decided to make A Ciambra over a number of years, assiduously visiting these people who “adopted” him.

In the film, Pio, kept away from “family affairs”, starts taking things into his own hands after being arrested for a theft committed by his father and brother (Damiano Amato). One example is how he returns a stolen car in exchange for money which he takes home to his mother. His friend and confidant Ayiva, a young boy from the local African minority (Koudous Seihon, protagonist of Mediterranea), takes care of him like a father. However one day, Pio steals from someone he should not have – a ‘Ndrangheta boss who has close ties to the family. The pace of the story is kept by the extraordinary editing of Affonso Gonçalves, who can already boast of a loaded CV: Carol by Todd Haynes, Paterson and Only Lovers Left Alive by Jim Jarmusch and Beasts of the Southern Wild by Benh Zeitlin.

The use of amateur actors makes the film fascinating and very credible – a huge dynasty of sons and daughters, grandsons and granddaughters, all with the same surname: Amato. The social degradation is plain to see and the relation of submission and cooperation between Mafioso families and the Roma is very realistic. Pio comes of age and his criminal education has hardly begun. In the words of the grandfather Emilian, which hold all the drama of a world that has turned its back on a past that was less fierce, more free and nomadic: “We were always in the street and no one told us what to do.”

— Camillo de Marco (Cineuropa)







http://nitroflare.com/view/3AE48D1D118BD68/A.Ciambra.2017.mkv

https://publish2.me/file/ed6ffc61c9810/A.Ciambra.2017.mkv

Language(s):Italian
Subtitles:English (muxed)

Federico Fellini – Intervista [+extras] (1987)

$
0
0

29f7c043f76a2bde437fd0d52a185152

Synopsis:
Cinecitta, the huge movie studio outside Rome, is 50 years old and Fellini is interviewed by a Japanese TV crew about the films he has made there over the years as he begins production on his latest film. A young actor portrays Fellini arriving at Cinecitta the first time by trolley to interview a star. Marcello Mastroianni dressed as Mandrake the Magician floats by a window and Fellini followed by TV crew takes him to Anita Ekberg’s villa where the Trevi fountain scene from Dolce vita, La (1960) is shown on a sheet that appears and disappears as if by magic.

Review:
Originally conceived as a television film to coincide with the fiftieth anniversary of Cinecittà, Intervista ranks as Fellini’s most self-referential film (if not his most autobiographical), one that traces Fellini’s first self-conscious visit to the legendary studio and playfully illustrates Felliniesque moments. According to Fellini, “Cinecittà would have its own documentary, but my film would be personal, whatever I wanted to say.” Ever dreading traditional interviews, Fellini staves off that prospect by incorporating his own kind of interview in the film–a conceit where Japanese television journalists approach him at the Cinecittà for an interview and Fellini gives them a grand tour in his own style. And that means a joyful trip complete with circus parades and cinema magic!

Drifting from the present day (1987) to the 40s to combine documentary with illusion, Fellini (who appears as himself) recalls his first encounter with Cinecittà when he was a young budding journalist in quest of interviewing a famous actress. Sergio Rubini plays the young Fellini with enthusiasm and gives an excellent impression of how Fellini falls in love with moviemaking. In the biography I, Fellini, the director states:
“The actor I chose to play myself at twenty reminded me a great deal of how I looked and acted at that age. He was like me, even to the pimple I had the makeup people put on his nose. I remember going out to Cinecittà to interview an actress, and having the most conspicuous pimple on my nose…I was certain that everyone was looking at the pimple on my nose, especially the actress.”
Like a simplistic rough draft of Fellini’s 8 1/2, this “filmetto” touches on similar themes of what goes into the filmmaking process, but it doesn’t stand up well on its own. Intervista shouldn’t be your first foray into Fellini material, or else it will come off as one dizzy surrealistic trip, but those familiar with Fellini’s work will find a great deal of tongue-in-cheek humor, in both style and content.

Within minutes you realize that you’re in Fellini’s dreamy smoke-filled world, in which the Japanese journalists ask whether he’s going to start with another of his floating dream sequences. He tells them to check with his assistant director, Maurizio Mein (playing himself), explaining that Mein knows more about film than he (Fellini) does. After showing off his most useful equipment (a whistle and megaphone), Mein counters one of the most common criticisms of Fellini with comments supposedly directed at his “unnatural” role of director’s assistant: “a man who decides to stay an adolescent forever, refusing to grow up.”

Fellini includes a necessary reference to the problematic Mussolini, now universally reviled in Italy but ironically vital to the success of Cinecittà by casting a real life film producer (actually a member of the Communist Party) in a small comic role as a Fascist. He also tosses in a reference to his continual fundraising headaches, commenting that his relationship with producers consists of “total reciprocal mistrust.”

The film itself is a visual testament to the way Fellini works. He drifts into and out of frame, depending on whether the film is during the current 1987 “interview,” during the supposed production of Kafka’s Amerika (a film that Fellini wanted to make but never did), or set back in the 1940’s. While in the present, Fellini directs in his own largely improvisational style, shouting out directions as he goes:

“Like a silent-film director, I talk to my actors as they perform their parts in front of the camera. Sometimes the actor doesn’t even know what he’s supposed to say, or the script has been changed too much at the last minute for him to have learned the lines, so I have to tell him his lines while the camera is rolling.”

Emphasizing the fantasy and magic of his creation, Intervista’s best portion takes place when Fellini’s longtime stand-in, Marcello Mastroianni, arrives as Mandrake the Magician (another character that Fellini had long wanted to make a film about). Although one of cinema’s supreme moments revolves around Mastroianni and Anita Egbert dancing in the Trevi fountain, and despite the fact that the two lived in Rome, Mastroianni and Egbert had never met up since the filming of La Dolce Vita–they hadn’t really cared much for each other in real life. But here Fellini acts as master host and surprises the two actors with an improvisational meeting that is filmed as it occurs. Especially poignant is Mandrake’s magically staged flashback scene to La Dolce Vita in Egbert’s living room, and the two still-attractive actors warmly receiving each other despite advancing age and added weight.

Fellini will have only one more film left in his illustrious career, and his affection for Cinecittà is obvious. It served as his refuge and fortress for so many years, and he is clearly comfortably at home in the studio. Besides serving as Fellini’s cinematic laboratory, it also hosted American epics like Ben Hur, Quo Vadis, and Cleopatra, but after fifty years was beginning to show its age and rapidly “devolving” into a television studio. Fellini pokes fun of this transitional stage with a satirical attack on the film people with circling TV antenna bearing American Indians, a scene that displeased the sponsoring RAI television, but is trademark Fellini.

Even Fellini’s final personal scene invokes laughter after seeing Intervista. When Fellini died, the backdrop clouds and sky from the film served as background for his funeral, which should have triggered titters from anyone who’s seen this film and remembers the earthy insults the two painters hurl at each other. Fellini is anything but pretentious–he is as full of life as the fat women, the dwarves, and the unusual faces that he often picked out of the Rome subway for cinematic universe, and Intervista serves as a fitting finale, complete with that little ray of sunshine that producers are so fond of.
—————————————————————————————————————————





Extras included:

1. The Making Of documentary
2. Photo Gallery (with Director’s video commentary)
3. Trailer

http://nitroflare.com/view/076BE29BFA26295/Intervista.part1.rar
http://nitroflare.com/view/25E7E9802478CD3/Intervista.part2.rar
http://nitroflare.com/view/F0A3C7629B7E11E/Intervista.part3.rar

Language:Italian, Japanese, English
Subtitles:English (idx, sub)

Vittorio De Sisti – Quando l’amore e sensualità AKA When Love Is Lust (1973)

$
0
0

29f7c043f76a2bde437fd0d52a185152

Synopsis:
‘A young girl marries a handsome and successful but brutish local butcher at the behest of her contessa stepmother. The new wife turns out to be frigid on their wedding night, and the couple have a big fight. The wife goes out of town to stay with her older, married sister and gets involved with her sister’s jaded swinger friends. The husband consoles himself by picking up prostitutes and carrying on with a sexy, voluptuous neighbor right in his new mother-in-law’s villa. For some reason the mother-in-law considers this a turn-on and becomes sexually drawn to her loutish son-in-law…’
– lazarillo (IMDb)






http://nitroflare.com/view/FF622372BD5C2A2/sensualita.part1.rar
http://nitroflare.com/view/A912718E7F6C35F/sensualita.part2.rar
http://nitroflare.com/view/783393B69C070EB/Quando_l%27amore_%C3%83%C2%A8_sensualit%C3%83__Vittorio_De_Sisti_1973.srt

Language(s):Italian
Subtitles:Italian (idx/sub),English

Giuseppe Patroni Griffi – La gabbia AKA The Trap (1985)

$
0
0

29f7c043f76a2bde437fd0d52a185152

Synopsis:
‘An international co-production with dialogue in both Italian and English, this erotic thriller from writer Lucio Fulci and director Giuseppe Patroni-Griffi stars Tony Musante as Michael Parker, a successful American businessman living in Italy with his girlfriend. When she leaves on vacation, Michael is soon involved in a torrid, passionate affair with Marie (Laura Antonelli), a woman with whom he once enjoyed a one-night stand. This time, however, Marie is not about to let Michael off the romantic hook so easily, exacting horrific revenge on her lover. Further complicating Michael’s love life is Jacqueline, Marie’s nubile preteen daughter, whose attraction for Michael pits mother and daughter against each other in an incestuous love triangle.’
– Karl Williams (Rovi)


http://nitroflare.com/view/A65C81C1760896D/Lagabbia.part1.rar
http://nitroflare.com/view/3C5455F0B8640D1/Lagabbia.part2.rar
http://nitroflare.com/view/A0BAE709B7F065A/La.gabbia.1985.DVDRip.XviD.AC3.srt

Language:Italian
Subtitles:Italian (idx/sub),English srt


Federico Fellini – Amarcord aka I Remember [+Commentary] (1973)

$
0
0

 photo KyDq3Yj.jpg

29f7c043f76a2bde437fd0d52a185152

SYNOPSIS:
In this carnivalesque portrait of provincial Italy during the Fascist period, Federico Fellini’s most personal film satirizes his youth and turns daily life into a circus of social rituals, adolescent desires, male fantasies, and political subterfuge, all set to Nina Rota’s classic, nostalgia-tinged score. The Academy Award-winning Amarcord remains one of cinema’s enduring treasures.

 photo 6aoTqTW.png
 photo g7M1nEJ.png
 photo r5p7cuO.png

Quote:
Today I had the great pleasure of watching the masterpiece “Amarcord” again. The film is a charming series of vignettes set in Fellini’s seaside hometown during his childhood in 1930s Italy. A warm and gentle comedy, it lovingly skewers the platitudes by which everyday people manage their daily lives.

Although Fellini is ever the romantic, he is also honest. And so a film about early adolescence includes story after wry story of adolescent sexual fantasy. We see daydreams of erotic conquest, braggadocio that cannot be fulfilled (including the largest breasts on this earth), boys lovingly tailing the town’s glamorous hairdresser, and even a comical circle-jerk, in which boys take turns calling out fantasy objects for the group’s arousal.

In parallel, the film keeps returning to the adolescent sexual fantasies of the adults—obsessive shots of women’s butts (the women fully participating in the town game), a construction crew slobbering over the town nympho, an elderly gentleman recalling his grandfather’s sexual exploits, women swooning over a local would-be Ronald Coleman (look him up, kids).

The subtext of the film, in fact, is the perpetual adolescence of the townspeople, flailing helplessly under the repressions of the Catholic Church and Mussolini’s Fascism. We see a typical Italian family—a couple around 50 living with his father and her adult brother, along with their two children. The old man is a reminder that the couple are less than adults, while her brother is an unemployed man-child, indulged by his married sister, coming to dinner in a bathrobe and hairnet, and using the most obvious pickup lines to simply get laid, lacking any interest in a relationship.

Fellini saves a special stinging critique for the Church. A priest who hears the boys’ confessions is primarily interested in their “self-pollution.” The institution is particularly uninterested in either challenging the rise of Fascism or supporting townspeople who do. Religion has displaced both spirituality and morality.

Everything we have learned to expect from Fellini is on display in this film: his extraordinary gift for creating visual tableaux, his respect for world cinema, and his love of parades, of music, and for the Italian people. We also see how sexual repression, whether based in religion or politics, undermines adult development.

In addition to its enduring artistry and wise look at the human family, “Amarcord” has special resonance today. As the world’s attention focuses on the Islamic community, there’s a perfect storm brewing there. Very high unemployment among men (women generally don’t go to work in most Muslim countries) means that many young men can’t get married, and are still living at home. This, plus the lack of premarital sex (with little privacy for unmarried couples who are so inclined) means that several hundred million Muslim young men can’t have sex (except for prostitutes or boys).

This enormous population of horny young men, with little to support their sense of self-worth, masculinity, or adulthood, is ripe for exploitation. They can help overturn a government, as in Tunisia, or they can blow themselves up and hope for virgins in heaven.

In “Amarcord,” Fellini shows us the sexual dreams of teen boys, whose tender age blocks their fulfillment. He shows us the sexual dreams of adults, which look quite similar—but while unblocked by age, they are infantilized by religious guilt, political corruption, and a simplistic vision of gender relations.

The Arab world boils today with something similar, but with a dangerous new edge. No one in the Church is calling for people to blow themselves up for Christ. Italy, Spain, and every other cradle of western Catholicism is a hotbed of pre-marital, extra-marital, and openly gay sex. Islam urgently needs not just a religious reformation, but a sexual reformation. Like Fellini’s characters, they desperately need the political and religious structures that will support a dignified, life-affirming sexuality for all.

Otherwise, another generation of sexually humiliated and emotionally frustrated young men may think heaven is their best option—and to get bonus points, they will take us with them.
@Psychology Today
July 8, 2011
Marty Klein, PhD in Sexual Intelligence

 photo NmCq2re.png
 photo VBFurog.png
 photo euv9X2p.png
 photo vJjpZCF.png

http://nitroflare.com/view/B8DD16F17A70B34/Amarcord.part1.rar
http://nitroflare.com/view/B90D2EB2546AB71/Amarcord.part2.rar
http://nitroflare.com/view/C1EDD1FC1D318EA/Amarcord.part3.rar

Language(s):Italian, Greek, Ancient (to 1453)
Subtitles:English

Sergio Nasca – Il saprofita aka The Profiteer (1974)

$
0
0

29f7c043f76a2bde437fd0d52a185152

In a Puglia country, the young seminarian Hercules lives in a middle class family in shambles, as the plant organism that feeds on decaying organic matter, said saprophyte.
Priest failure, he goes for the driver and the sick-nurses in a wealthy family and becomes the lover of the noble Baroness Clotilde …






http://nitroflare.com/view/B26BE438ACD2A20/Il_Saprofita_aka_The_Profiteer.avi
http://nitroflare.com/view/76B5B1C59A92472/Il_saprofita_ENG_revised.srt

Language:Italian
Subtitles:English

Carmine Amoroso – Porno e libertà AKA Porn to Be Free (2016)

$
0
0

29f7c043f76a2bde437fd0d52a185152

Porno & libertà is a film documentary about the generation who fought against puritanism and censorship to defend freedom of speech and sexual freedom. From Italy, Denmark and France through to California, the film follows a group of rebels who started a battle against censorship through pornography. Together they shook the church, the politics and the institutions. Through uncensored exclusive footage and archive material, the film explores the story and the fights of a group of pioneers: from film director and porn pioneer, Lasse Braun, to Riccardo Schicchi, master of transgression such as the election of porn star Cicciolina in the Italian Parliament. The documentary features numerous other protagonists such as feminist porn director Giuliana Gamba, author Lidia Ravera and a short animation by Charlie Hebdo’s veteran Siné. Through their utopia and shocking dreams, they made the world a freer place and paved the way for forward-thinking debates today, such as neo-feminism, or the LGBT rights movement.










http://nitroflare.com/view/0C0702E8B2C3881/Porno.e.liberta.2016.Carmine.Amoroso.1080p.WEBRip.AAC.x264.RIYE.mkv
http://nitroflare.com/view/D1B1127BF62A782/Porno.e.liberta.2016.Carmine.Amoroso.1080p.WEBRip.AAC.x264.RIYE.eng.srt

Language(s):Italian
Subtitles:English (srt)

Gianfranco Rosi – Fuocoammare (2016)

$
0
0

29f7c043f76a2bde437fd0d52a185152

Quote:
Even if they were bringing the bodies of dead migrants ashore a few minutes from where you live, you’d still brew up coffee and cook dinner with the radio on. Your kids would still do their homework and get to school in the morning. Life would go on – not necessarily oblivious to the crisis unfolding on your doorstep, but existing at some remove from it. That’s the troubling situation revealed in documentarian Gianfranco Rosi’s portrait of the current migrant crisis as visited upon the tiny island of Lampedusa, a little corner of Italy whose proximity to north Africa has made it the first European port of call for some 400,000 migrants in the past 20 years.

Rosi’s ever-patient camera captures the valiant work of the Italian coastguard in intercepting the little boats laden with hundreds of men, women and children who’ve braved this perilous passage, not all of whom make it to shore alive. The film records the evident distress of those largely African migrants who’ve suffered barely imaginable privations along the way, while also registering the careworn response of the island’s only resident doctor, whose profound humanitarian sense of duty has left him haunted by the horrors he’s seen.

At the same time, though, Lampedusa’s fishermen mend their nets, the local radio station churns out a steady flow of sentimental ditties, a grandmother tends house with absolute devotion, and a young boy named Samuele takes great delight in aiming his catapult at the tiny birdlife in the rugged countryside. On the face of it, these folk share little sense of connection to the global tragedy unfolding close by. As Rosi’s film bears witness, the issue isn’t even one of compassion, it’s more a question of an expanded consciousness from which compassion, and perhaps even political engagement, might spring.

Considering the fairly ample newspaper and TV coverage given to the migrant crisis occurring at various points in the Mediterranean, it would be easy to presume that Fire at Sea is telling what’s by now a sadly familiar story, but Rosi’s whole aesthetic operates in a way that’s quite different from reportage’s information-driven approach. For him, the key to entering the lives of others lies in making time to take in their environment, whether that’s the Rome ring road in Sacro GRA (2013), the River Ganges in Boatman (1993), a forgotten corner of the Californian desert in Below Sea Level (2008) or even the microcosm of an anonymous hotel in El Sicario, Room 164 (2010). Here, he’s fascinated by the parched, rocky terrain of Lampedusa, its mazy trees, empty village streets and the ever-changing seascape enveloping it – all laid out calm, composed frames.

He doesn’t make a fetish of shot duration in the slow-cinema manner, yet his film allows the contours of contrasting lives to emerge from these surroundings: he accompanies local boy Samuele (typically, it’s more than half an hour before we even learn his name) and his trusty catapult out into the scrub, but also follows the rescue process, from desperate radio message to naval interception, retrieval and on-shore reception of myriad dehydrated and exhausted migrants. There’s a certain reserve to all of this, since Rosi is not one to stick a microphone in anyone’s face. Indeed, there are only a handful of moments when the participants address him behind the camera, so even though we’re obviously watching a construct, there’s less a sense of a news story being hunted, gathered and pieced together for maximum emotional impact than an impression that we’re an invisible observer of events that would be happening in exactly the same way were Rosi’s camera not there.

For that reason, some viewers may find the film slightly frustrating, and be eager to know more about the individual stories behind the haunted looks of the migrants rescued just in time, and possibly rather less about the somewhat horrid little Italian scamp who takes such delight in firing an imaginary machine gun and making noises to match. There may be those who find the portrayal of the migrants somewhat depersonalised, that the footage of these huddled masses being shuttled hither and thither makes them seem anonymous and thus unknowable.

In which case, it’s instructive to recall a key moment in Rosi’s filmography, in Below Sea Level, his portrait of a community of misfits living off-grid in the wilds of California. In that film, the laidback resident of a converted school bus recounts the discretion with which he treats his neighbours: he doesn’t ask questions, and allows contact to proceed at its own pace, because essentially, he says, “Everyone has their own private stuff going on.”

That’s an attitude you’ll see played out throughout Rosi’s work; the fact that he acts as a one-man crew and develops trust with his subjects makes each film about whatever those subjects choose to give of themselves, rather than what Rosi can take from them. The extraordinary confessional that is El Sicario, Room 164 – Rosi’s encounter with a Mexican cartel henchman and his blood-soaked past deeds – is an obvious case in point, but just as remarkable here is Rosi being allowed to eavesdrop on a prayer meeting at which a group of African migrants give thanks for their deliverance. As one of their number narrates the saga of their harrowing journey from Nigeria, his fellows sustain a rising and falling gospel chorus that supports his need to speak and own what they’ve all been through.

One can’t fail to be moved by the sheer resilience of these migrants, yet at the same time it’s very clear how far removed their experiences are from the daily lives of most Western viewers. Rosi has absolute respect for his subjects, even when we see them here at their most vulnerable, in states of physical and emotional disarray, and he makes no pretence that pointing a camera at them will magically allow us to bridge that gulf of consciousness between them and us. Indeed, from his first featurette Boatman onwards, the challenge of finding a meaningful connection between audience and subject has been his overriding theme, taken to an extreme in El Sicario, and played out in Fire at Sea in the way the Lampedusa locals’ daily round is utterly untroubled by the traumas of the ongoing crisis happening nearby.

What we see of the dedicated work of the coastguard and the Italian authorities suggests no lack of compassion and commitment among those on the frontline – the testimony of Lampedusa’s only GP proving particularly affecting – and although Rosi is not specifically accusing of Samuele and his presumably typical family, their unruffled presence in so much of the film effectively prompts the viewer to question their own attitudes and ponder whether their own consciousness might expand its horizons. It’s mere chance that in the course of filming Samuele is treated for a lazy left eye, but the pointed significance of his partial sight not passing images to the brain is metaphorically spot-on and thought-provoking.

Overall, Fire at Sea is a genuine triumph for Rosi, its distinctive formal strategy respectful of its subjects and offering a perfect expressive conduit for the director’s characteristic musing on how film might bring points of contact between seemingly distant poles of human experience. It may not grab you by the lapels and preach to you, but its quiet intensity ultimately offers more satisfying rewards, exquisitely enhanced by Rosi’s painterly eye for Lampedusa’s magical vistas of land and sea.

At its culmination, Rosi’s film enters the heart of darkness, confronting the utter horror of the migrants’ seaborne sufferings, a harrowing moment followed by a beauteous image of light playing on silvery waves, truly a pillow shot for the ages. Moral courage and filmic artistry exist side by side in this essential offering from a director gradually earning the right to be thought of as one of the greats of our era.







http://nitroflare.com/view/ACA378C9BD87D10/Gianfranco_Rosi_-_%282016%29_Fire_at_Sea.mkv

Language(s):Italian, English
Subtitles:English, Italian

Mario Camerini – I Promessi Sposi aka The Spirit and the Flesh (1941)

$
0
0

29f7c043f76a2bde437fd0d52a185152

Alessandro Manzoni’s book I Promessi Sposi from 1823 seems to be one of the best kept secrets of the whole Italian literature. While by many considered to be the greatest novel ever written in the Italian language, it doesn’t seem to have a particularly strong reputation abroad. I first heard about it from an Italian friend during a long night of Totò films and beer some months ago, but when doing some googling after watching Camerini’s film during a train trip yesterday, I realized that I actually have a Norwegian translation myself, bought some years back when I spent most of my time going to book sales in Oslo and filling up my parents’ attic with everything I came across.

In other words, JMS’ serious translation work gives us all the chance to get introduced to this great novel, here in Mario Camerini’s version from 1941 (there are several other versions as well). The 1941 film might be a tad academic and lacks the light touch of Camerini’s white telephone comedies of the 30s, but this is all in all very good handicraft from one of the forgotten masters of Italian cinema. Although it has none of the big stars that we associate with the Italian pre-Neo realist film industry, Promessi is a lavish Lux production that never lowers itself to becoming a dull swashbuckler. The Fascist government promoted it as an “official” film at the time after Camerini convinced them that it was “a film that Italy needed to do”. According to the director himself, however, the work is in fact explicitly anti-fascist in the way it portrays the exploitation of the helpless by the powerful.

–knappen

Plot summary from Imdb

I promessi sposi (1941)

Lumbardy, Italy, seventeenth century. Renzo and Lucia’s love story is jeopardized by Don Rodrigo, a wicked nobleman, who is interested in Lucia. When she refuses his attentions he has her kidnapped and brought to a convent whose prioress is a nun as wicked as he is. The two youths will have to go through a lot of misfortunes before being reunited and being able to marry. Written by Salvatore Santangelo {pappagone2@libero.it}










http://nitroflare.com/view/7F7232A756CF178/I_Promessi_Sposi.avi
http://www.nitroflare.com/view/7C8CC6FEE59BBD1/I_Promessi_Sposi.idx
http://www.nitroflare.com/view/295FF1EE848BCF6/I_Promessi_Sposi.it.srt
http://www.nitroflare.com/view/A11E20A95B35CE6/I_Promessi_Sposi.srt
http://www.nitroflare.com/view/FE286DDDD8EEBE7/I_Promessi_Sposi.sub

https://publish2.me/file/7e31ad177c6f4/I_Promessi_Sposi.idx
https://publish2.me/file/a9a499b482378/I_Promessi_Sposi.it.srt
https://publish2.me/file/dc7642095d90a/I_Promessi_Sposi.mp4
https://publish2.me/file/464e5082c715d/I_Promessi_Sposi.srt
https://publish2.me/file/4a9ff46b4a431/I_Promessi_Sposi.sub

Language:Italian
Subtitles:Italian HOH sub/idx and srt,English

Viewing all 1261 articles
Browse latest View live


Latest Images